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Immediately following the outbreak of World War II, her open opposition to the Nazis and the fact of her Jewish ancestry convinced Woman seeking a gentleman in queretaro that she could no longer live in France. Soon after, she left for the United States, where she lived until her journey to Mexico after the end of the war. His family has lost much of its fortune and, during the visit, Don Otavio and his three elder brothers discuss the possibility of turning the hacienda into a modern hotel. She presents no cults of blood, indigenous priests, or sacrificial offerings. She notes the effect of the clear air on the spirit of its inhabitants: Completing the picture is a community of expatriates living on the shores of Lake Chapala: The travels of the tireless Sybille and the impatient Esther take place after the revolution of the s, the religious persecutions of the s, the Cristero Uprising later that decade in which rural Catholics rebelled against the anticlerical policies of the stateand the tormented years of the s, when land and oil were nationalized.
Although Mexico was still a predominantly rural country, the period after World War II saw the beginning of a process of urbanization and industrialization that would significantly alter its landscape and society. Bedford shows an impressive feeling for geography. Her animated scenes and anecdotes are perspicacious and poetic, never condescending or merely picturesque. Every page contains some stylistic or factual surprise. His description of markets in was still accurate in and continues to be so today. But Bedford also notices something strange about markets in Mexico that sharply distinguishes them from Oriental bazaars: The real reasons for this comparative silence have to do with customary Indian behavior as well as a tradition of courtesy passed down from the Spanish empire—both features of Mexico that she notes at various points but does not probe.
But for Bedford, who had lived as a child with her father—an impoverished aristocrat and consummate gourmet—an important means to understanding Mexican culture was through its cuisine, which she sees, as she sees most things, from a perspective tilted toward Europe: The cooking of Mexico belongs loosely to the European Mediterranean. The link was obviously made by the Navigators and Spain; perhaps it was strengthened by some shared oriental affinities. The new food was a graft that took well.
It suited the climate and the land, and Woman seeking a gentleman in queretaro quite naturally gentkeman the indigenous roots…. Similarly, she is at her most articulate and appreciative when writing about architecture and especially its similarities to the European forms she is familiar with. She deeply admires seekign palaces of Mexico City and other colonial centers Morelia, Puebla, Guanajuato that are constructed from local materials but as genteman of cultural mixing mestizaje have features reminiscent of Spanish and European buildings. Waiters, hotel employees, businessmen, gentlemen of high society, old generals, and beggars all practice the same old-fashioned courtesy, which charms her.
Other aspects of Mexican life seemed to Bedford, and rightly so, surreal: She remains unfazed when a bus she is riding is robbed by masked bandits. Nothing happened, but I was seized by such a sense of desolation that several times I broke into a run. There is sugar cane in the fields, tobacco grows in the kitchen garden and coffee in the shrubbery. The Tarascans rarely use money and travel barefoot over great distances to markets. Bedford notes that the Tarascans were masters of their implements and, collectively, of their land: They have a feeling for ritual and form, and their intercourse with their deities appears to be easy and frequent….
Her vision of their lives is romanticized but not idealized. She sees them as passionate, hard, and violent people. In his book Mexico: The Struggle for Peace and BreadFrank Tannenbaum advocated for the preservation and strengthening of community life in the Mexican countryside in order to avoid a mass exodus to the cities. But no one in power listened. Three centuries of Spanish colonization, from tohad not transformed it into a fully Western country but neither had it become merely a replica of obscurantist Spain, closed to the spirit of science and the Enlightenment, which Bedford, as a good liberal, thoroughly despised.
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